
Much  has been said and written about the way God provides for us  financially. The teachings on this subject range all the way from the  traditional teaching that involuntary poverty is a great blessing that  God wants most of His people to experience to the "name it-claim it"  teaching that God will make fantastically wealthy anyone who merely has  "faith," says the right words, and plants enough of his money in the  right "good ground ministry."
However, I suspect that most of  my readers experience something that is in between these extremes. We  are neither grindingly poor nor fantastically wealthy. We give our  tithes and offerings to God and expect Him to take care of us according  to His promise. God has always provided us with what we need to survive;  in this sense, He has never let us down. But we never seem to have  quite enough to accomplish what God wants and to do what we want, too.
There  have been many times when we had to make difficult choices between  suffering personal want and disappointing creditors or other people  dependent on our ability to pay because, it seemed, God was late in  answering our prayers and providing our needs. And, for most of us,  there have been times when we have suffered painful losses because God  didn't provide what we asked for in our prayers or didn't come through  "on time." And all of this has left us with questions about whether we  can really trust God and take his promises to hear our prayers and to  give us what we ask in His name literally.
But the answer to  these questions is found in the words of the promises themselves. In  Matthew 6, after commanding us not to worry about food and clothing,  those things that the Gentiles run after, because the Father knows we  need those things, Jesus said: "But seek ye first His kingdom and His  righteousness, and all these things shall be added unto you as well."  Matthew 6:33 (NIV). The promise is not, as it is often read, that God  will give us the finances we need to "support" His kingdom. (God's  kingdom is His work and doesn't need our support.) No, it works in the  other direction: If we are first seeking God's kingdom and  righteousness, the things we need will be added to us.
Now  what is God's kingdom? Here is where we often get into trouble  interpreting this verse. Is God's kingdom the local church program? Is  it a "good ground" parachurch ministry? Is it a "ministry" at all? No!  The kingdom of God is within (and among) us. Luke 17:21. Only those who  do the will of the Father enter the kingdom of God. Matthew 7:21. The  kingdom of God is not in word, but in power. I Corinthians 4:20. In  short, the kingdom of God is wherever God is King. It is as I seek to  make God King in my life, to bring others to recognize him as King, and  to seek His righteousness in Jesus first for myself and then for those  within my influence, that he has promised to add to me all the things I  need.
Here, then, is the explanation of our common  observation that God usually seems slow and somewhat inadequate in  meeting our "needs." God has committed Himself to provide what we need  only as we seek His kingdom. Everything He is doing is directed toward  building that Kingdom, within us individually and among us as His Body.  None of the good things God does for us are intended to make it easier  or more convenient to live our own lives as we choose. All of God's work  in our lives is directed at making us dependent on Him and obedient to  His voice as King.
Jesus' other promises to give us what we  ask in prayer reveal a similar purpose. In John 14:12-13 and 16:23-24,  the key words are "in my name." These words do not instruct us to pray  for whatever we would like to have, add the magic words "in Jesus' name"  at the end of our prayer, and wish really hard He will deliver.  Instead, they tell us that, whenever we pray what He has authorized, we  act in His name and He will certainly deliver. We must listen to Him and  depend on Him to pray correctly. If we do so, we pray "in His name" and  have His promise that we will receive.
Likewise, in John  15:7, the promise is that "if you remain in me and my words remain in  you" — this showing the need for a living relationship with Jesus and  dependence on Him — we may then "ask whatever you wish, and it will be  given you." But if we live in Christ and His words live in us, His  wishes will be our wishes. We will be asking Him for what He wants,  because we want it, too. And He has promised to give us what we ask,  because we have made Him King by asking it. It all works together, and  it is all about God being King. We can't expect to receive if our  purpose in asking is to make our rebellion more comfortable.
Whatever God promised you, He will fulfil. Only believe